Drifting with the mist under the bright full moon I caught a glimpse and wondered, “why would a butterfly fly at night?” It settles on a peony flower as if it were observing me, as I observed it. Its wings beating to the beat of my heart. I gaze at the mystery of this moment. Was it random? Was it real? It takes flight and then suddenly I wake from my trance-like sleep.
Social Scientist (Masters Postgraduate) Socio-cultural Anthropologist (Current PhD Candidate) Academic Researcher & Writer (Published) Creative Writer Photographer Artist
My Spiritual Path
My spiritual path centres around personal and community fulfilment, enlightenment and awakening. The connection of mind, body, and spirit to nature is an integral part of my practices. Shamanistic methods I use include: Reading runes, creating bind-runes, sigils and staves, seeking guidance from oracles and symbols, scrying, dream-work, seiðr and spá. These are some methods I make use of when seeking answers, solace and solutions. I use spirit writing as a tool to engage in other otherness of the realms within which we live.
A mighty symbol across culture and time. Its representation of growth, stability, cycles, change, majestic life, of seasons and all it has always been, a symbol of strength. The teacher of cycles, circles and seasons.
Belonging, identity and purpose are interwoven, and they give people a vision of, and in, life. They offer the motivation needed, the security that is essential. They create a foundation in which to thrive. They revolve, they evolve and in cycles, they change, and they grow. Who are we without them?
A common theme in spiritual worship, whether God-like beings, an entity, a spirit, an ancestor, or “other”, is that “worship” makes it, (the being), much more powerful. To some, one being may represent many things they find faith in honouring. The practice of spirituality may vary from person to person, group to group, and place to place. When a pantheon, rather than one entity, is central to worship, the variations are more numerous. Some might hold a particular god in higher esteem than another god or a Spirit (e.g.: landvættir)
Culture is based on a shared belief system, norms, and mores accepted as naturally occurring aspects which include spiritual worship, religion, rites, rituals, lore, and rules.
“Mores: Are a set of moral norms or customs derived from generally accepted practices. Mores derive from the established practices of a society rather than its written laws.” (Folkways and Mores: Social Science Libre Texts 2021)
Culture can bond the fabric of society. From there, culture can flourish. The marking of group identity does not take place in a social or historical vacuum. Ethnic or cultural categories are formed, maintained, negotiated, and transformed by common bonds. The social context in which cultural meetings take place is determined by a form of cultural manifestation and growth. Race (the classification of people into groups according to their shared physical or social characteristics) is culture. Culture can directly correlate to race, but they are not the same. So, where does spirituality sit in all these cultural notions?
Where is the place of spirituality, particularly in online forums? We come together from far away as that is the way, and long was. With us, we bring our narratives, our own mind’s eye, the way we lead a life that we can be proud of, and with that our own life experiences. My experience is going to be unique to me and yours to you. The things that connect, unify, and bind us are many. We have a pantheon of gods, goddesses, deities, and entities we look to, learn from, and have faith in. They represent the world, nature, and life in all its forms from love to hate, compassion to deceit, and everything in between.
Modern pagan-heathen culture embraces nature, spirituality, lore, myths, and tales; we value kith and kin, grith and frith. Honour guides us in all things. Some say they “cringe” when we use the word spirituality in describing these ways, and that puzzles me as there was no linear worldview in the old days. Spirituality could be concerned more with a cyclical life with no beginning and no end. Everything in nature repeats itself. The moral element meant honour was everything; and it was honourable to be magnanimous, witty, wise, kind, resourceful, gentle, faithful, beautiful, healthy, strong, skillful, and brave.
Spirituality is found in courage, willpower, inspiration, strength, perseverance, and loyalty. It is discovered again in kindness, and lore as these are cultural traditions; as are life, death, afterlife, and rebirth. Our ancestors’ core spiritual understanding of the world was centered around the notion of the continuation of life after each death, just as in nature as we are a part of it, not an imposition on it.
In this area, specifically ancient Norse religiosity, there are no cheat sheets or handy guides. There are no easy paths, nor a “bible” type of book to turn to adopt all there is to know and to embrace and worship all this culture embraces. The Edda’s and old writings give us insights into traditions through stories, belief systems, and oral history and lore. These ancient writings have travelled from generation to generation, over place and time in the same way we travel through life. The life of a person is determined by fate. That life is established and tended by the Nornir at birth and throughout life. Each person is responsible for their actions and how their wyrd becomes woven.
For example, it’s my decision, personally, what symbols I choose to adorn my life and home with. In honouring myself, I am honouring my ancestors and pantheon. There is no regimented way or style. It is free flowing and from my heart. I do not demand others to do as I do and respect the choices of others. Spirituality is complex to define, and some people resort to a narrow, simplistic notion to dismiss it. You cannot constrain it nor dictate it; it has no specific dogma. With that bold statement in mind, I am reminded today as I write, that whilst there is no determined or strict dogma, there is a need for respect for the way things are worshipped.
My background encompasses over 30 years of personal, practical, and academic practices in areas of Sociocultural Anthropology, History, Sociology, Psychology, Indigenous Studies, Criminology, Philosophy and other Social Sciences, which led to my Monash Masters and PhD Candidacy.
My personal spiritual journey has brought me to realise I enjoy an Animist approach in my Pagan Practices, including Shamanistic practices as central to my spiritual and ritual practices. I have studied with the Scandinavian Center for Shamanic Studies and enjoy immersive spiritual experiences. Having a Palawa mother and a Northern European father means that I am fortunate to draw upon cross cultural knowledge that guides my life and life’s work.
I hope you enjoy the writing both academic and creative, photography and art that I shall be sharing to my blog over the coming years. Please feel free to share pieces, I only ask my copywrite status be respected and any work quoted or used gives due credit. Thank you, Susie J Folmer.
Introducing ourselves isn’t always easy. It may be the one thing many writers find a challenge, the most challenging part of writing. Where do we begin? What do people want to know about the person behind writing and art? For that reason, I am going to take my time to finalise how I will introduce myself. It is never a “final chapter” as we are constantly adding to our life’s story and with that how we introduce ourselves to the world.
You may be wondering what “limaje”, the name of my page means, and it is a word I created in honour of 3 my familiars, my companions in life who have been by my side every step of the way. It honours them and is a thank you to them for their unconditional love. They are in honour of my dogs, Lily who is in my life now, Mali who has passed on and Jes who has also passed on. All of these three girls hold a special place in my life not just as companions but my guides, my carers, my helpers and my inspiration.
After many years I know it is time to create a blog space to share my creations, the things I learn, things others might want to learn that I may know about or have researched for the purpose of sharing. Some creative, some academic, some will be a mix of both. As I wade through my pages of years of handwritten notes, I have realised I have been writing for a long time about a great manner of things, and not just the Academic literature that I thought had taken up the bulk of my time. If anything, the opportunity with Monash has fueled my passion to follow my dreams. Monash gave me a career base that has taken on many shapes and forms, many roles and travels, many experiences I would never change. I cannot neglect my start with UTAS where I was shown my potential and the potential of the world. They were my springboard in the 1990’s and some decades later, several degree’s on, amazing career opportunities and, many life experiences added to the book of me I am honoured and proud to be a part of both learning centers (Universities).
This intro is far from finished so I hope you will return to share in the growth …